argument from evil

Stan Stephens’s Categorical Misunderstandings of Atheism

Stan Stephens has finally decided to respond to my list of sixteen (16) lines of empirical evidence which favor naturalism over theism. Here is the first sentence of his reply. Jeffery Jay Lowder provided a list of empirical proofs. (emphasis added) I’ve emphasized Stan’s use of the word “proofs” because it exposes a fundamental misunderstanding Stan Stephens’s Categorical Misunderstandings of Atheism

Erik Wielenberg’s argument re sceptical theism defended and developed – forthcoming in Religious Studies

(revised 9 April 2014) Sceptical theism and a lying God – Wielenberg’s argument defended and developed   Stephen Law Department of Philosophy, Heythrop College, University of London, Kensington Square, London W5 8HX UK s.law@heythrop.ac.uk     Abstract: Sceptical theists attempt to block the evidential argument from evil by arguing that a key premise of that Erik Wielenberg’s argument re sceptical theism defended and developed – forthcoming in Religious Studies

Sean Carroll’s 11 Lines of Evidence for Naturalism over Theism

This is my attempt to summarize the slides from Sean Carroll’s recent debate with WLC where he very quickly skimmed through eleven (11) lines of evidence which favor naturalism over theism. I don’t claim this is perfectly accurate; any corrections would be welcome and, in fact, appreciated! Facet Theism (Theistic Prediction) Naturalism (Naturalistic Prediction) Lowder’s Sean Carroll’s 11 Lines of Evidence for Naturalism over Theism

Plantinga on the Alleged “Irrationality” of Atheism

I want to comment on Gary Gutting’s recent interview of Alvin Plantinga in the New York Times. Unless otherwise indicated, the quotations are quotations of Plantinga. Still, that’s not nearly sufficient for atheism. In the British newspaper The Independent, the scientist Richard Dawkins was recently asked the following question: “If you died and arrived at the Plantinga on the Alleged “Irrationality” of Atheism

What’s So Great about What’s So Great about Christianity? – Part 2

As we saw in my last post, Dinesh D’Souza’s defense of the “moral laws presume a moral lawgiver” argument fails. In this post I want to comment on what D’Souza has to say about atheist “attempt[s] to meet this challenge” (232). 1.Like many partisan diatribes, D’Souza’s book says nothing about the strongest arguments and objections What’s So Great about <I>What’s So Great about Christianity?</I> – Part 2

Evil as an Argument for God

Consider the following argument by Alvin Plantinga: “The premise is that there is real and objectively horrifying evil in the world. Examples would be certain sorts of appalling evil characteristic of Nazi concentration camps: guards found pleasure in devising tortures, making mothers decide which of their children would go to the gas chambers and which Evil as an Argument for God

Initial Impressions on the Andrews-Schieber Debate: Part 2

(Continued from Part 1) Justin Schieber’s Case against Christian Theism Schieber presents three arguments against Christian theism: (1) the GodWorld argument; (2) the soteriological argument from evil; and (3) an argument about the possibility of divine lies in the Bible. Let’s each argument in turn. The GodWorld Argument Schieber defines “GodWorld” as “that possible world Initial Impressions on the Andrews-Schieber Debate: Part 2