THE POSTS

There are many different paths in the Jesus tradition, and so we have Jesus on the cross in Mark begging God to save him but keeping trust in God’s plan and faithfulness. By contrast, in Luke-Acts we have the condemned Jesus and Stephen, not begging God to send a legion of angels to save them, but for God to forgive their enemies. This book by and about Caputo is the first in the Goicoechea postmodern ethics series, which I have blogged about before.

New Blog Series – Cross and Khôra: Deconstruction and Christianity in the Work of John D. Caputo (Postmodern Ethics Book 1)

(1/2) Analysis: The Weakness of God and the Iconic Logic of the Cross by John Caputo

(2/2) Analysis: The Weakness of God and the Iconic Logic of the Cross by John Caputo

APPENDIX: The Weakness of God and the Iconic Logic of the Cross by John Caputo – Jesus as Ancient Philosopher

Analysis of Theresa Sanders’ essay Festivals of Holy Pain: In the Wake of Good Friday

(2/2) Analysis of Theresa Sanders’ essay Festivals of Holy Pain: In the Wake of Good Friday

All Killer No Filler: Caputo Responds to Sanders About the Meaning of Good Friday

(2/2) All Killer No Filler: Caputo Responds to Goicoechea and Hart

Caputo with the Experience of God and Science.

The Holy Atheist: John Caputo and the Dark Night of the Soul

Plato, Aristotle, Heidegger and Derrida with the Postmodernism in Différance

Caputo and Huntington on the Economy of Religion

Caputo and Glazebrook on Trying to Appease God’s Wrath vs Focus on Love of Undesirables

Religion and Phenomenology with Buckley and Caputo

Conclusion: Encountering Caputo’s Cross and Khora