John MacDonald


Hölderlin’s The Rhine (Part 1)

“[T]he closed essence of the universe contains no force which could withstand the courage of cognition; it must open up before it, and afford it the spectacle and enjoyment of its riches and its depths. (Hegel 1818).”  Heidegger comments: “[The] fundamental experience of Hegelian metaphysics – namely that the universe cannot withstand the courage of Hölderlin’s The Rhine (Part 1)

Hölderlin’s “People” in Germania and The Rhine (Part 3 – Conclusion)

I would like here to conclude my thoughts on Hölderlin’s poem Germania. It is not the case, as is popularly thought, that Parmenides taught the One while Heraclitus taught the many, since Heraclitus too taught the One.  So, for example, we gave the example previously that Life is understood in the context of death, specifically Hölderlin’s “People” in Germania and The Rhine (Part 3 – Conclusion)

Hölderlin’s “People” in Germania and The Rhine (Part 1)

*NOTE:  If I update a post I put a note in the comment section, so just hit refresh! Last series I looked at Heidegger’s interpretation of Holderlin’s poem Germania in terms of re-thinking Greek Philosophy.  Specifically, we looked at Heidegger’s Preparatory Reflections: Poetry and Language.  In this new series I’m going to further explore Hölderlin’s Hölderlin’s “People” in Germania and The Rhine (Part 1)

(INDEX) The Poem Germania: How Johann Christian Friedrich Hölderlin Helped Us Rethink Ancient Thought

(Hölderlin by Franz Carl Hiemer, 1792) Johann Christian Friedrich Hölderlin (20 March 1770 – 7 June 1843) was a German poet and philosopher. Described by Norbert von Hellingrath as “the most German of Germans”, Hölderlin was a key figure of German Romanticism. Particularly due to his early association with and philosophical influence on Georg Wilhelm (INDEX) The Poem Germania: How Johann Christian Friedrich Hölderlin Helped Us Rethink Ancient Thought

(Main Exposition Part 6) How Johann Christian Friedrich Hölderlin Helped Us Rethink Ancient Thought

Hegel, on page 26 of the Preface to the Phenomenology of Spirit, his first major work, and at the same time his greatest work, which appeared in 1807, writes the following: “Death, if that is what we wish to call that non-actuality, is what is most terrifying, and to hold fast to what is dead (Main Exposition Part 6) How Johann Christian Friedrich Hölderlin Helped Us Rethink Ancient Thought

(Main Exposition Part 5) How Johann Christian Friedrich Hölderlin Helped Us Rethink Ancient Thought

Much have humans experienced. Named many of the heavenly, Since we are a dialogue And can hear from one another. (Holderlin) We noted last time that we operate in and out of contexts, e.g., the spirit of the age or the human condition, noting that the dog, for all its cleverness, knows nothing of a (Main Exposition Part 5) How Johann Christian Friedrich Hölderlin Helped Us Rethink Ancient Thought

(Main Exposition Part 4) How Johann Christian Friedrich Hölderlin Helped Us Rethink Ancient Thought

(1) “Nothing is certain but death and taxes. (Benjamin Franklin)” (2) Carpe Diem! (“Seize the day:” Horace Odes [Book 1, Poem 11], where he writes, “Carpe diem, quam minimum credula postero,” which means “Seize the day, put no trust in tomorrow.”) Holderlin calls language “that most dangerous of goods (Fragment 13, IV, 246) that is (Main Exposition Part 4) How Johann Christian Friedrich Hölderlin Helped Us Rethink Ancient Thought

(Main Exposition Part 3) How Johann Christian Friedrich Hölderlin Helped Us Rethink Ancient Thought

Have you ever asked yourself who you really are, with all your distractions stripped away, sitting in the corner facing the wall in a Time-Out? Last time we looked at restlessness with Sophocles, Holderlin, Nietzsche, and Heidegger.  We can see this horror loci demon winding its way through the history of Western thought.  Heidegger says (Main Exposition Part 3) How Johann Christian Friedrich Hölderlin Helped Us Rethink Ancient Thought

(Main Exposition Part 2) How Johann Christian Friedrich Hölderlin Helped Us Rethink Ancient Thought

Thus the blessed ones feel it not themselves, But their joy is The saying and the talk of humans. Born restlessly, these soothe Their hearts, intimating afar, by the happiness of those on high. This the gods love; yet their ordinance . . . Hölderlin, Draft of Patmos (Heidegger, Martin. Hölderlin’s Hymns: “Germania” and “The (Main Exposition Part 2) How Johann Christian Friedrich Hölderlin Helped Us Rethink Ancient Thought