John MacDonald


Lamb of the Free (9)

As I’ve been reading along the author’s study of sacrifice in the old testament, both of purification and atonement, what is clear with atoning sacrifices the issue isn’t the salvation of the individual who sinned, but rather sin was a aerial miasma thought to contaminate the holy place and the land which could prevent God Lamb of the Free (9)

Lamb of the Free (8)

Rillaro points our that Jesus is most basically seen in one sense as the passover lamb. In the chapter currently under consideration, we see in detail passover is not an atonement ritual. He summarizes: This chapter is good because it looks at the difference between atoning and non atoning rituals and what function they served Lamb of the Free (8)

Lamb of the Free (7)

In this section, we finnish up Rillera’s thoughts on what the Levitical sacrifices are not. There is no connection between the suffering of the animal and the sacrifice, because an animal is killed quickly and humanely, because if an animal is blemished it is no longer fit for sacrifice. The focal point is on the Lamb of the Free (7)

The Joy of Philosophy (4/4)

My previous 3 posts in this mini-series were: Heidegger’s Hegelian Phenomenological Method (Part 1/2) Heidegger’s Hegelian Phenomenological Method (Part 2/2) Dr. Carlo Alvaro and Dr. Richard Carrier Debate the Kalam Cosmological Argument Philosophy has to do not only with the “what” of ideas, but also “how” philosophy is being done. Moreover, we have to ask The Joy of Philosophy (4/4)

Lamb of the Free (6)

Human blood in the OT defiled rather than purified, and God viewed human sacrifice as false worship. Laying on of hands doesn’t imply substitution, as some non atoning sacrifices require laying on hands, while other atoning ones do not. Rillera cites Shauff that it is not the death in the OT that is key to Lamb of the Free (6)

Lamb of the Free (5)

So, as I said, there may in fact be a problem of applying Old Testament animal substitutionary logic to Jesus. In fact, our author Andrew Remington Rillera points out there is no such animal substitution sacrifice logic in the Old Testament, such as an animal sacrificed to substitute for someone charged with capital offence. The Lamb of the Free (5)

Lamb of the Free (4)

Rillera is going to argue 4 theses regarding OT sacrifice as not being substitutionary. He outlines these as follows: So, as we go along we’ll see the arguments put forth to defend these theses.