Lamb of the Free (conclusion)
I come to the end of blogging through the first half of “Lamb of the Free” which looks at OT sacrifices. We saw that while the day of atonement/decontamination was basically a factory reboot of the sanctuary. However, major moral sin couldn’t be addressed through purgation, and so actually contaminated the land itself. Once the … Lamb of the Free (conclusion)
Lamb of the Free (10)
One of the key takeaways from Rillera is that kipper is about the individual doing their part to help decontaminate the holy place from contamination, not an animal substituting for the individual. We read as an analogy to a child taking care of a pet: Blood here is not connected to death as per substitutionary … Lamb of the Free (10)
RIP Daniel Dennett
We lost philosopher and major secular activist Daniel Dennett today. RIP
Lamb of the Free (9)
As I’ve been reading along the author’s study of sacrifice in the old testament, both of purification and atonement, what is clear with atoning sacrifices the issue isn’t the salvation of the individual who sinned, but rather sin was a aerial miasma thought to contaminate the holy place and the land which could prevent God … Lamb of the Free (9)
The Apocalypse is Imminent, as usual
As long as there have been Jesus followers the apocalypse warning alarm has been sounding. Jesus thought the end of the age was coming in the lifetime of his disciples, and Paul thought the end had already started. Skip forward a few thousand years, and the actions of Iran against Israel yesterday have prompted megachurch … The Apocalypse is Imminent, as usual
Lamb of the Free (8)
Rillaro points our that Jesus is most basically seen in one sense as the passover lamb. In the chapter currently under consideration, we see in detail passover is not an atonement ritual. He summarizes: This chapter is good because it looks at the difference between atoning and non atoning rituals and what function they served … Lamb of the Free (8)
Lamb of the Free (7)
In this section, we finnish up Rillera’s thoughts on what the Levitical sacrifices are not. There is no connection between the suffering of the animal and the sacrifice, because an animal is killed quickly and humanely, because if an animal is blemished it is no longer fit for sacrifice. The focal point is on the … Lamb of the Free (7)
The Joy of Philosophy (Postscript and Poetry)
Previously, Heidegger’s Hegelian Phenomenological Method (Part 1/2) Heidegger’s Hegelian Phenomenological Method (Part 2/2) Dr. Carlo Alvaro and Dr. Richard Carrier Debate the Kalam Cosmological Argument The Joy of Philosophy (4/4) So, in these few posts, I talked a bit about what philosophy is and the problem it is addressing. To fully appreciate what I mean … The Joy of Philosophy (Postscript and Poetry)
The Joy of Philosophy (4/4)
My previous 3 posts in this mini-series were: Heidegger’s Hegelian Phenomenological Method (Part 1/2) Heidegger’s Hegelian Phenomenological Method (Part 2/2) Dr. Carlo Alvaro and Dr. Richard Carrier Debate the Kalam Cosmological Argument Philosophy has to do not only with the “what” of ideas, but also “how” philosophy is being done. Moreover, we have to ask … The Joy of Philosophy (4/4)
Lamb of the Free (6)
Human blood in the OT defiled rather than purified, and God viewed human sacrifice as false worship. Laying on of hands doesn’t imply substitution, as some non atoning sacrifices require laying on hands, while other atoning ones do not. Rillera cites Shauff that it is not the death in the OT that is key to … Lamb of the Free (6)