Month: February 2016

Review of Craig-Law Debate on God’s Existence

(Redated post originally published on 24 October 2011) SUMMARY AND ASSESSMENT OF “DOES GOD EXIST?” (2011) WITH WILLIAM LANE CRAIG AND STEPHEN LAW 17 October 2011 Westminster Central Hall Storeys Gate, London SW1H 9NH by Jeffery Jay Lowder CONTENTS About This Summary and Assessment Debate Summary Debate Assessment Other Reviews of the Debate ABOUT THIS SUMMARY Review of Craig-Law Debate on God’s Existence

Reply to Wintery Knight’s Review of the Craig-Law Debate

(Redated post originally published on 26 October 2011) I recently submitted the following feedback to WinteryKnight’s review of the Craig-Law debate. Wintery Knight — You must have listened to a different debate than the one I did. For example, in summarizing Stephen Law’s first rebuttal, you write: “Craig thinks that you need an objective standard Reply to Wintery Knight’s Review of the Craig-Law Debate

Darwinian Morality and Rape?

(Redated post last published on 3 November 2011) According to Nancy Pearcey and biologist Jeffrey Schloss (see here), Darwinian evolution implies there is nothing ethically wrong with rape. Why? Pearcey argues that Darwinian evolution and moral realism are logically incompatible: In the words of sociobiology’s founder, E.O. Wilson, “the basis of ethics does not lie in God’s will”; Darwinian Morality and Rape?

I Don’t Care – Part 4

I have previously argued that, contrary to popular opinion, there are ZERO arguments for the existence of God in the famous Five Ways passage by Aquinas in Summa Theologica (Part I, Question 2, Article 3: Whether God Exists?). Now I’m getting into what I do care about, namely the ACTUAL argument(s) that Aquinas gives to prove the I Don’t Care – Part 4

Do Proponents of the Argument from Evil Try to Have it Both Ways? A Reply to David Wood

(Redated post originally published on 26 October 2011) According to David Wood (see here), atheists who appeal to the argument from evil are logically inconsistent. Why? Wood offers the following explanation: For instance, atheists seem to be arguing (1) that human beings are so good that God shouldn’t allow us to suffer, and (2) that Do Proponents of the Argument from Evil Try to Have it Both Ways? A Reply to David Wood