(Part 8) Martin Heidegger’s “Contributions to Philosophy (Of the Event)”
We looked at the idea last time of the understanding relationship we have with the world, and so for example this is manifest in the encounter with beings founded on an understanding of their Being, which is conspicuous in allegory like Plato’s allegory – sense image of the cave in the Republic. And so, for … (Part 8) Martin Heidegger’s “Contributions to Philosophy (Of the Event)”
(Part 7) Martin Heidegger’s “Contributions to Philosophy (Of the Event)”
Last time I ended with: For example, when we think of experience in a modern way, we usually think of sense vs thought. But if we reflect back on Plato, the sensuous is not just the immediate but also the most thoughtful and the true place for thought to be born, like Plato’s sense image … (Part 7) Martin Heidegger’s “Contributions to Philosophy (Of the Event)”
(Part 6) Martin Heidegger’s “Contributions to Philosophy (Of the Event)”
“Faith has no place in thought” (Heidegger, Anaximander’s Saying [1946, pg 280]) “Concerning the gods, I have no means of knowing whether they exist or not, nor of what sort they may be …” (Protagoras, On the Gods) Protagoras was a proponent of either agnosticism or, as Tim Whitmarsh claims, atheism, on the grounds that … (Part 6) Martin Heidegger’s “Contributions to Philosophy (Of the Event)”
(Part 5) Martin Heidegger’s “Contributions to Philosophy (Of the Event)”
We have an inauthentic disposition toward death: living “as though” the next moment won’t be denied us, though it certainly might get denied. How we decide about this inevitability transforms our life. Heidegger comments: Death, as the extremity of the “there,” is at the same time what is innermost to a possible complete transformation of … (Part 5) Martin Heidegger’s “Contributions to Philosophy (Of the Event)”
(Part 1) Trump Playing 4-D Chess
So, Trump got a bit of a setback recently when 3 judges (including one Trump appointed) in a court on international trade ruled he didn’t have the power to impose tariffs. An appeals court paused the ruling giving both parties the opportunity to present their cases in writing, and Trump had to stipulate that if … (Part 1) Trump Playing 4-D Chess
(Part 4) Martin Heidegger’s “Contributions to Philosophy (Of the Event)”
Heidegger notes somewhere there was a story from the war (I don’t recall whether it was WW1 or WW2) where a report was made that a fort had been taken and in fact the officer looked at the fort in the distance and saw a friendly flag was flying. The disaster came when the soldiers … (Part 4) Martin Heidegger’s “Contributions to Philosophy (Of the Event)”
(Part 3) Martin Heidegger’s “Contributions to Philosophy (Of the Event)”
Sorry it’s been a while since I’ve posted on Heidegger and Greek Philosophy. Let’s get back to his “Contributions” book. Of critical importance of a thorough secular reading here is the Greek metaphysical position that “he psyche ta onta pos estin,” which we translate as “the soul is in a way the things (CTP 247).” … (Part 3) Martin Heidegger’s “Contributions to Philosophy (Of the Event)”
Robert M Price Weighs in on Prof Nina Livesey and the Historical Paul Debate
Dr. Bob sides with Prof Nina Livesey! See 1:49:14 Your name Your email Subject Your message (optional)
Did Paul Exist and the Authenticity of the Pauline Letters: Debate Nina Livesey vs Bruce Chilton
This was fun. I have a three-article series on this topic under review so hopefully they will see the light of day! Your name Your email Subject Your message (optional)
(Conclusion of my Easter Posts collection !) It’s a Secular Easter: Reading the New Testament From A Non-Superstitious Point of View!
The “Q” source, a hypothetical document in historical Jesus studies, is thought to contain sayings of Jesus shared by Matthew and Luke but not Mark. Since Q is reconstructed from these shared texts, it primarily focuses on Jesus’ teachings, such as parables and ethical instructions, rather than narrative events. Scholars generally agree that Q does … (Conclusion of my Easter Posts collection !) It’s a Secular Easter: Reading the New Testament From A Non-Superstitious Point of View!