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An Argument for Atheism – Part 5

In Chapter 2 of The God Delusion, Richard Dawkins gives an argument for atheism. The argument is a chain of reasoning consisting of five inferences. The first inference is a non sequitur, but I have attempted to rescue the argument by making explicit an unstated assumption, and by clarifying the first two premises: 1a. Any An Argument for Atheism – Part 5

Scandinavian secularity

Phil Zuckerman, author of the very interesting Society without God: What the Least Religious Nations Can Tell Us About Contentment, has an article online, “The Religious Support Behind Proposition 8.” There, he uses Scandinavian secularity and social success as a counterexample against religious worries that deviations from God-given policies invite social calamity. Now, Society without Scandinavian secularity

Evil Atheist Parsons Exposed!

If you want all the dirt on that evil atheist Keith Parsons you should check here: http://lifeanddoctrineatheism.blogspot.com/2007/12/regarding-keith-parsons-on-meaning-and.html The author of this blog has decided to smite me in the name of the Lord for some comments I made in a debate with William Lane Craig ten years ago. Here, you will learn that in my Evil Atheist Parsons Exposed!

God Trumps

Check out the God Trumps “game” from the New Humanist. Sample card:

We’ve Moved! (But We’re Still Here)

The Secular Outpost now has a new domain name: https://secularfrontier.infidels.org/. Existing links to the old address will automatically forward to the new address, but please update existing links or bookmarks to point to this new address.

Conservapedia on “atheism”

Here’s a fun way to waste half an hour: look over the Conservapedia entry on atheism. It starts off with a picture of “The perverse and cruel atheist Marquis de Sade in prison,” which is a pretty good indication of the sort of material that is to come. In some ways, it’s a nice one-stop Conservapedia on “atheism”

How secular can we get?

Take a reasonably secular bunch of people. They don’t participate in the local religious rituals, have a worldly morality that pays no attention to what the religious leaders say, and are inclined to think of sacred stories as a boring genre of fiction. They don’t identify with any particular religion, think religiously colored politics is How secular can we get?