Swinburne’s Argument from Religious Experience – Part 1
In The Existence of God (2nd edition, hereafter: EOG) , Richard Swinburne presents a careful and systematic case for the existence of God. Eight of the arguments (that he considers to be significant) are presented as bits of empirical data each of which increases the probability of the hypothesis that God exists a bit (with the … Swinburne’s Argument from Religious Experience – Part 1
One Problem with Swinburne’s Case for God – Part 2
In a previous post I pointed out three different problems related to the third argument in Richard Swinburne’s systematic case for the existence of God. The third argument is the final argument of his arguments from the nature of the universe. It is his Teleological Argument from Spatial Order (hereafter: TASO):(e3) There is a complex physical … One Problem with Swinburne’s Case for God – Part 2
Did God Create Nuclear Weapons?
Christians and other believers in God often say, ‘God created everything.’ If we take this literally, as a young child would do, we might start thinking of some objections or possible counterexamples: ‘Did God create nuclear weapons?’ ‘Did God create the ebola virus?’ etc. The doctrine of divine creation leads quickly to the problem of evil. … Did God Create Nuclear Weapons?
One Problem with Swinburne’s Case for God
In The Existence of God (2nd edition, hereafter: EOG), Richard Swinburne lays out a systematic cumulative case for the claim that it is more likely than not that God exists. I have a specific objection to the third argument in this case, but I believe this objection throws a monkey wrench into the works, and … One Problem with Swinburne’s Case for God
Norman Geisler’s Case for the Death of Jesus – Part 4
Part of Geisler’s case for the claim that “Jesus actually died on the cross” is based on the spear-wound story, which is found only in the historically unreliable Fourth gospel. One general reason for doubting the historicity and reliability of the spear-wound story is this: GR3. The Passion narratives of the gospels are historically unreliable … Norman Geisler’s Case for the Death of Jesus – Part 4
The End of PoR – Part 1
“The End of PoR” is intentionally ambiguous. It could mean the death or cessation of philosophy of religion, or it could mean the purpose of philosophy of religion. But I will not discuss the purpose of PoR in this particular post. I just have one brief point to make. The death of PoR as a … The End of PoR – Part 1
Norman Geisler’s Case for the Death of Jesus – Part 3
In previous posts I have argued that only two of Geisler’s eight reasons for the claim that “Jesus actually died on the cross” are worthy of serious consideration. One of those two reasons is based on the spear-wound story, which is found ONLY in the historically unreliable Fourth gospel (John 19:31-37). There are many reasons … Norman Geisler’s Case for the Death of Jesus – Part 3
Norman Geisler’s Case for the Death of Jesus – Part 2
In When Skeptics Ask, Norman Geisler presents eight reasons in support of the claim that Jesus actually died on the cross. In my previous post on this subject I argued that six of those reasons should be quickly set aside as weak or defective reasons. In my view, only two reasons out of the eight … Norman Geisler’s Case for the Death of Jesus – Part 2
Norman Geisler’s Case for the Death of Jesus
Let me cut to the chase: Geisler’s case for the claim that “Jesus actually died on the cross” is crap. It might be marginally better than William Craig’s case, but it is most definitely a hot steaming pile of crap. As with Craig’s case, part of the reason Geisler’s case fails is that he tries … Norman Geisler’s Case for the Death of Jesus
The Case for the Death of Jesus
I have written several posts about William Craig’s “case” for the death of Jesus in his book The Son Rises. In those posts I showed that Craig made about 81 historical claims, but failed to provide any historical evidence for 85% of those claims, and provided only weak and dubious historical evidence for the other … The Case for the Death of Jesus


