I have written several posts about William Craig’s “case” for the death of Jesus in his book The Son Rises. In those posts I showed that Craig made about 81 historical claims, but failed to provide any historical evidence for 85% of those claims, and provided only weak and dubious historical evidence for the other 15% of claims. In short, Craig provided solid historical evidence for ZERO of the 81 historical claims he makes in his “case” for the death of Jesus. He completely failed to show that Jesus died on the cross on Good Friday, and thus his case for the resurrection is also a complete failure.
However, I can imagine a response to my objection to Craig’s case for the resurrection of Jesus:
You are right. William Craig has generally ignored the issue of whether Jesus died on the cross, and his case for the death of Jesus in The Son Rises is pathetic. But the problem here is that Craig does not take this issue seriously, and so he does not make a serious effort to prove that Jesus died on the cross. In his view, the question of whether Jesus actually died on the cross was settled long ago, and there is no need to re-hash the issue.
However, other Christian apologists take this question more seriously, and they make a more serious effort to build an historical case for the death of Jesus on the cross. So, defeating Craig’s half-hearted effort in The Son Rises is something bordering on a Straw Man fallacy. You need to consider the cases made by other apologists. There are other Christian apologists who do a better job on this issue, such as Norman Geisler, Michael Licona, and Gary Habermas. Until you consider the cases made by these apologists, you have only refuted one of the weakest cases available.
I think this is a reasonable response to my objection to Craig’s case for the resurrection. So, I plan to move on to examine cases for the death of Jesus by Geisler, Licona, and Habermas. I believe they in fact do a better job building a case for the death of Jesus than Craig has, so their cases deserve serious examination and consideration.
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