What I would like to do below is read some key passages from the beginning of chapter two and then illuminate them with some thoughts on Heidegger, Derrida, and AI.  Derrida says: What we are here calling the apprehension of death refers as much to the concern, anxious solicitude, care taken for the soul (epimeleia … Jacques Derrida and the Philosophy of Death: The Gift of Death chapter 2(a) with Heidegger, Derrida, and Artificial Intelligence

Previous Post New Blog Post Series: Jacques Derrida and the Philosophy of Death One of the great mysteries of philosophy’s contact with religion and death since Kierkegaard is the story of Abraham being told by God to sacrifice his son Isaac. There are 2 major issues here. On the one hand God has promised Abraham … Jacques Derrida and the Philosophy of Death: The Gift of Death chapter 1

In the last series I talked in good Heideggerian fashion about how our stance/being toward death is going to establish the way in which the human condition unfolds for us. For example, I summarized that: Death is such a wonderful topic in Philosophy, like in Plato’s dialogues or Heidegger’s Being and Time.  Of course, most … New Blog Post Series: Jacques Derrida and the Philosophy of Death

Previously: The Meaning of Life Through Death What’s the Point of the Bible? (2/2) What’s the Point of the Bible: Causing Anagnorisis in the Reader (CONCLUSION) What’s the Point of the Bible: What is Faith?  It’s not What you Think Breaking the Demonic Spell: A Twofold Interpretation of Sin in Christian Origins Holiday Post Series: … Afterword: The Apostle Paul and the Philosophy of Death

Previously: The Meaning of Life Through Death What’s the Point of the Bible? (2/2) What’s the Point of the Bible: Causing Anagnorisis in the Reader (CONCLUSION) What’s the Point of the Bible: What is Faith?  It’s not What you Think Breaking the Demonic Spell: A Twofold Interpretation of Sin in Christian Origins Holiday Post Series: … Conclusion: Salvation in Paul’s Letter to the Romans

I’m continuing with this study of Paul’s letter to the Romans. We noted previously that though the pagans did not have the letter of the Law, they followed the Law because the spirit of the Law was written on their hearts.  It was this spirit of the Law Jesus and Paul were interested in, because … (Romans 3) The Modes of Salvation in Romans

A recurring theme in the Old Testament is about the inherent flaws or sinful inclinations of the human heart: Genesis 6:5 states: “The Lord saw that the wickedness of humans was great in the earth and that every inclination of the thoughts of their hearts was only evil continually.” Genesis 8:21 notes: “And when the … (Part 1 on Romans 2): The Models of Salvation in Romans

I’ve been thinking a lot about the idea of demon possession and people being forced to sin against their wills, not just Sin as transgression, but having a demonic sinful disposition toward life. I will look at Romans for this next time, but I want to start here with the idea that there are two … (Part 2) Divine/Demonic Possession and the Heart of Christianity

Check out Freethinker Podcast host Edouard Tahmizian’s shy-of-an-hour discussion with Richard Carrier about the metaphysical impossibility of libertarian free will. Our actions are aimed at fulfilling our desires; but where did our desires come from? Did we choose our desires, or simply discover that we had them? As Carrier notes, if you reason from premises … Is There Free Will? Edouard Tahmizian Interviews Richard Carrier on Freethinker Podcast

Jesus’ exorcism of the Gerasene Demoniac, wiki BACKGROUND: Greek had several terms that could describe a person undergoing divine or demonic possession, though the concepts often overlapped since spirits (daimones) were not always strictly categorized as benevolent or malevolent in pre-Christian contexts. Divine possession typically implied inspiration, ecstasy, or being filled with a god’s presence … Holiday Post Series: Divine/Demonic Possession and the Heart of Christianity