Month: March 2019

41,000 Denominations?

Bold Atheism recently tweeted the following meme: #atheist #god #religion #bible #faith #church #atheism #noreligion #religionfree #antireligion #freedomfromreligion #goodwithoutgod #nogod #godless #heathen #nonbeliever #skeptic #secular #humanist #freethinker #think #logic #reason #prayer #sin #atheis… https://t.co/C6MpS2iS9J pic.twitter.com/85cipxGvbH — Bold Atheism (@boldatheism) March 18, 2019 What should we make of this meme? Your name Your email Subject Your 41,000 Denominations?

Do We Need a Finely-Tuned God?

I have recently had a most interesting e-mail exchange with Professor Jason Waller of Kenyon College. His new book Cosmological Fine-Tuning Arguments will be coming out soon from Routledge. While, of course, I do not accept the fine-tuning argument  (FTA), I think Prof. Waller’s treatment is, by far, the best defense of it that I Do We Need a Finely-Tuned God?

The Possible Worlds Argument

This is somewhat more technical than our usual posts here at Secular Outpost. However, we have always thought of SO as a serious site for serious thinkers, and not for the usual invective that pollutes too much of the Internet. So, here is my take on the possible worlds version of the ontological argument. Possible The Possible Worlds Argument

Is It Time to Rename the ‘Problem of Evil’ / ‘Argument from Evil’?

I’m starting to wonder if the so-called ‘problem of evil’ / ‘argument from evil’ needs a name change. Consider the following list of known facts about ‘evil’ which have been used as the explanandum for various evidential arguments from evil: Putting aside the bogus objection that atheism entails there is no such thing as objective Is It Time to Rename the ‘Problem of Evil’ / ‘Argument from Evil’?

The Euthyphro Dilemma, Part 1: The Question and the Options

The Euthyphro dilemma has been used for centuries as a basis for undermining theories that account for moral value in virtue of God’s will, activities, and/or nature, including various versions of Divine Command Theory (DCT)[1]. Beginning in the latter half of the 20th century the arguments directed against DCT that are grounded in this dilemma The Euthyphro Dilemma, Part 1: The Question and the Options

When Are Appeals to Human Ignorance a Legitimate Defeater of an Evidential Argument?

(A1) Evidential arguments from ‘evil’ say: known facts about the types, quantity, and distribution of good and evil are much more probable on naturalism than on theism. (O1) Critics of evidential arguments from evil say: we don’t know that. We have far too limited an understanding of the interconnectedness of things to make such a When Are Appeals to Human Ignorance a Legitimate Defeater of an Evidential Argument?