Month: November 2012

Learning and Grief

In preparing to teach a class for the first time, I’ve been reading past posts on the blog In Socrates’ Wake (which is a great resource!). I came across a posted titled “Learning as a process of grieving”, which quotes a part of the Wikipedia entry on the Kubler-Ross Model: I don’t know that all truth Learning and Grief

Texas Veterinarian Claims to Have DNA Evidence of Bigfoot

(While this has little or nothing to do with metaphysical naturalism, my hunch is that most readers will find this of interest.) Read more: http://www.foxnews.com/science/2012/11/27/bigfoot-is-part-human-dna-study-claims/?intcmp=features#ixzz2DV6PPiL1 A Texas veterinarian claims to have DNA evidence of Bigfoot. ad more: http://www.foxnews.com/science/2012/11/27/bigfoot-is-part-human-dna-study-claims/?intcmp=features#ixzz2DV6PPiL1 Genetic testing confirms the legendary Bigfoot is a human relative that arose some 15,000 years ago — Texas Veterinarian Claims to Have DNA Evidence of Bigfoot

Benjamin Beit-Hallahmi: Morality and Immorality among the Irreligious

Courtesy of Google books, the entire chapter by Benjamin Beit-Hallahmi is available online for free.  Benjamin Beit-Hallahmi, “Morality and Immorality among the Irreligious” in Atheism and Secularity (ed. Phil Zuckerman, ABC-CLIO, 2009), 113-148. You may need a valid Google account in order to access the content. Also, you will probably need to scroll down to Benjamin Beit-Hallahmi: Morality and Immorality among the Irreligious

Atheists As “Other”: Moral Boundaries and Cultural Membership in American Society

Penny Edgell, Joseph Gerteis, and Douglas Hartmann. “Atheists As ‘Other’: Moral Boundaries and Cultural Membership in American Society.” American Sociological Review April 2006 71: 211–234, doi:10.1177/000312240607100203. Abstract: Despite the declining salience of divisions among religious groups, the boundary between believers and nonbelievers in America remains strong. This article examines the limits of Americans’ acceptance of Atheists As “Other”: Moral Boundaries and Cultural Membership in American Society

Stephen Parrish: God and Objectivism: A Critique of Objectivist Philosophy of Religion

“I will examine what Objectivists, both old and new, have written about God and subject it to critical analysis. My conclusion will be that Objectivists have not only failed to keep up with the work of contemporary philosophers of religion, but that their work is marred by logical fallacies, especially begging the question. Philosophical naturalism Stephen Parrish: God and Objectivism: A Critique of Objectivist Philosophy of Religion