Why This Skeptic is Secular Blogging – It’s a (Fairly) Long Story My religious history that led to yours truly becoming a skeptical intellect doing research and commentary is complex. And rather interesting. Not my father’s side of our (rather dysfunctional) nuclear family. Indiana Hoosier from corn country, a Cold War United Methodist Republican to … Why This Skeptic is Secular Blogging — It’s a (Fairly) Long Story

The idea of being washed by the blood of Jesus is popular among conservative Christians who adhere to the “paying our sin debt” interpretation of Jesus’s death.  Recently, Jessica Brodie (mostly from sources outside Paul or the 4 Gospels) summarized it this way: Dr. James McGrath has pointed out the flaw in this methodology where … Washed In The Blood Of Christ

No Mental Life after Brain Death: The Argument from the Neural Localization of Mental Functions Gualtiero Piccinini and Sonya Bahar  (Martin, Michael; Augustine, Keith. The Myth of an Afterlife . Rowman & Littlefield Publishers. Kindle Edition.) For today’s post on The Myth of an Afterlife, I wanted to unpack some thoughts from Piccinini and Bahar’s chapter … Blogging Through Augustine/Martin’s Anthology “The Myth Of An Afterlife” Part 3

Today I wanted to think a little about the difference between the kinds of lenses theological hypotheses provide in comparison with secular lenses in science and even literature.  In his introduction to the book, Augustine points out that regarding the secular framework for viewing death: “Because we are built from the same flesh and blood … Blogging Through Augustine/Martin’s Anthology “The Myth Of An Afterlife” Part 2

It is sometimes said that the only difference between Paul and the Jerusalem bunch on Jesus is that Paul didn’t think gentile converts needed to be circumcised (become fully Jewish).  This hardly makes Paul historically interesting, and seems to miss a key distinction. In previous posts I talked about Jeremiah’s prophecy that the law would … The Law Written On Our Hearts

One of the topics I explore in my penal substitution essay is the question of Isaiah 53 influencing the New Testament writers. One topic I didn’t include in the Isaiah 53 section of the essay is Matthew and Isaiah 53:4 of the Septuagint (The Greek translation of the Hebrew scriptures the NT writers used) Matthew, … Septuagint Isaiah 53:4 and Matthew 8:17 (reflecting with Mako Nagasawa)

Inquiry Question: “If Jesus was an apocalyptic prophet predicting the soon end of the age, why the major emphasis on personal and societal growth and transformation?” “meretrix pudicam:” “The harlot rebuketh the chaste.” (proverb referenced by Athenagoras of Athens) Here is an abridged transcript of the interview: Q1 – Why do you think that Luke … I Get Interviewed On Freethinker Podcast About Mythicism, Atonement, and Gnosticism

Some Thoughts On Keith Augustine’s Introduction to “The Myth of an Afterlife” Today I wanted to think a little about the difference between the kinds of lenses theological hypotheses provide in comparison with secular lenses in science and even literature.  In his introduction to the book, Augustine points out that regarding the secular framework for … Blog Post 2 on “The Myth of an Afterlife”

I have the book now, and so will start formally blogging through it. I hope you’ll join me. It should be fun. In today’s short post, I would just like to share a brief passage from the book where the authors address what they will be arguing: “We show that there are, in fact, situations … (Part 4) The Cosmological Argument; or, Blogging Through “Out of Time: A Philosophical Study of Timelessness (2022)”

In Part 1 of this series, I showed that the main argument for the divinity of Jesus given by Peter Kreeft and Ronald Tacelli in Chapter 7 of their Handbook of Christian Apologetics goes like this: 1A. Jesus was either God, liar, lunatic, guru, or myth. 2A. Jesus could not possibly be a liar, lunatic, … Kreeft’s Case for the Divinity of Jesus – Part 3: The Argument for Premise (1A)