Atheistic Moral Realism – Part 6
Some internet resources about William Craig’s views on morality and Richard Taylor’s views on morality: Is The Basis Of Morality Natural Or Supernatural? A Debate Between Richard Taylor and William Lane Craig Union College, Schenectady, New York October 8, 1993 http://www.leaderu.com/offices/billcraig/docs/craig-taylor0.html The Indispensability of Theological Meta-Ethical Foundations for Morality By Dr. William Lane Craig http://www.leaderu.com/offices/billcraig/docs/meta-eth.html … Atheistic Moral Realism – Part 6
Atheistic Moral Realism – Part 5
I am currently considering William Craig’s second objection to Atheistic Moral Realism (AMR): Second, the nature of moral duty or obligation seems incompatible with atheistic moral realism. (WIAC, p.76) The following is a third piece of the paragraph where Craig presents this objection: Who or what lays such an obligation on me? As the ethicist Richard … Atheistic Moral Realism – Part 5
Atheistic Moral Realism – Part 4
Here, once again, is William Craig’s MOVE (Moral Objective Values Exist) Argument: 1. If God does not exist, objective moral values do not exist. 2. Objective moral values do exist. Therefore: 3. God exists. I am considering one possible objection, namely rejection of, or doubt about, premise (1). Atheists who are inclined towards moral realism … Atheistic Moral Realism – Part 4
Atheistic Moral Realism – Part 3
William Craig’s MOVE argument is simple: 1. If God does not exist, objective moral values do not exist. 2. Objective moral values do exist. Therefore: 3. God exists. One obvious atheistic objection would be to reject or cast doubt on premise (2). If one rejects or doubts that objective moral values exist, then this argument … Atheistic Moral Realism – Part 3
Atheistic Moral Realism – Part 2
I am going to engage in a bit of logic chopping now. But for those who do not have an appreciation for logic chopping, do not despair; my close examination of the bark on one tree will lead me to make some broader points that have significance for philosophy of religion, ethics, and serious thinking … Atheistic Moral Realism – Part 2
Atheistic Moral Realism – Part 1
In his essay “Why I Believe God Exists”, William Craig gives three main reasons for believing in God (Why I am a Christian – hereafter: WIAC – edited by Norman Geisler and Paul Hoffman, Baker Books, 2001, p.62-80): One problem with the Kalam cosmological argument is that it fails to establish the existence of a … Atheistic Moral Realism – Part 1
Why God did not raise Jesus from the Dead
The evidence for the claim that Jesus was alive and walking around on the first Easter Sunday is weak. Overall, the evidence indicates that the first post-crucifixion appearances of Jesus probably occurred in Galilee several days after, perhaps several weeks after, the crucifixion of Jesus. Although there probably were some sort of ‘resurrection’ experiences or … Why God did not raise Jesus from the Dead
The Atheist named Richard Swinburne
I was reading the Martyrdom of Polycarp recently, which is “the oldest written account of a Christian martyrdom outside the New Testament.” (The Apostolic Fathers, updated edition, edited and revised by Michael Holmes, p.222; hereafter: TAF). Polycarp was killed between 155 and 160 C.E: The Martyrdom of Polycarp sets out quite clearly both the issue … The Atheist named Richard Swinburne
The Holy Spirit and the Affect Heuristic
I’ve been re-reading Daniel Kahnman’s wonderful book, Thinking, Fast and Slow and came upon the section in which he discusses the ‘affect heuristic’. The affect heuristic is the notion that people often make decisions based on their feelings or emotions about the topic at hand. It is an example of “substitution”, in which “the answer … The Holy Spirit and the Affect Heuristic
The Perfect Goodness of God – Again (Part 2)
In my previous post on this topic, I used conditional derivation to try to prove that one statement entailed another statement, to show that ‘There is a person who is omniscient and perfectly free’ entails ‘There is a person who is perfectly good’. But because I’m a bit unclear on how the logic of conditional … The Perfect Goodness of God – Again (Part 2)