theism

Swinburne’s Cosmological and Teleological Arguments – Part 4

Richard Swinburne presents his inductive cosmological argument in Chapter 7 of his book The Existence of God (second edition, hereafter: EOG). I plan to start at the beginning of the chapter and go paragraph by paragraph, stopping to comment on each paragraph that includes either support for, or defense of, some part of the cosmological Swinburne’s Cosmological and Teleological Arguments – Part 4

Swinburne’s Cosmological and Teleological Arguments – Part 3

I am exploring a concern about, or potential objection to, Swinburne’s inductive cosmological and teleological arguments for the existence of God. The objection I have in mind is something like this, for the cosmological argument: Although the one factual premise of Swinburne’s cosmological argument is supposed to be the ONLY contingent factual claim or assumption Swinburne’s Cosmological and Teleological Arguments – Part 3

Erik Wielenberg’s argument re sceptical theism defended and developed – forthcoming in Religious Studies

(revised 9 April 2014) Sceptical theism and a lying God – Wielenberg’s argument defended and developed   Stephen Law Department of Philosophy, Heythrop College, University of London, Kensington Square, London W5 8HX UK s.law@heythrop.ac.uk     Abstract: Sceptical theists attempt to block the evidential argument from evil by arguing that a key premise of that Erik Wielenberg’s argument re sceptical theism defended and developed – forthcoming in Religious Studies

Slicing Up the Metaphysical Pie

One basic question in metaphysics is this: How many gods exist? Atheism can be defined as the view that there are 0 gods. Monotheism is the view that there is just 1 god. Polytheism is the view that there are 2 or more gods. Thus all of the various answers to the metaphysical question above Slicing Up the Metaphysical Pie

Best of All Possible Persons

Now this supreme wisdom, united to a goodness that is no less infinite, cannot but have chosen the best… If there were not the best among all possible worlds, God would not have produced any. (Gottfried Leibniz, Theodicy, translated by E.M. Huggard, 1951, p.128) According to Anselm, God is the being than which none greater Best of All Possible Persons