philosophy of religion

Atheistic Moral Realism – Part 1

In his essay “Why I Believe God Exists”, William Craig gives three main reasons for believing in God (Why I am a Christian – hereafter: WIAC – edited by Norman Geisler and Paul Hoffman, Baker Books, 2001, p.62-80): One problem with the Kalam cosmological argument is that it fails to establish the existence of a Atheistic Moral Realism – Part 1

The Atheist named Richard Swinburne

I was reading the Martyrdom of Polycarp recently, which is “the oldest written account of a Christian martyrdom outside the New Testament.” (The Apostolic Fathers, updated edition, edited and revised by Michael Holmes, p.222; hereafter: TAF). Polycarp was killed between 155 and 160 C.E: The Martyrdom of Polycarp sets out quite clearly both the issue The Atheist named Richard Swinburne

Is It a Crock to Use Bayes’ Theorem to Measure Evidence about God? Part 1

Over at the Christian Cadre, “Metacrock” has written a post entitled, “Bayes Theorum [sic] and Probability of God: No Dice!” Metacrock makes a number of points regarding the use of Bayes’ Theorem (BT) with evidence about God’s existence. I want to comment on many of those points. It is understandable that naturalistic thinkers are uneasy Is It a Crock to Use Bayes’ Theorem to Measure Evidence about God? Part 1

Thoughts on the “Logical vs. Evidential” Distinction

Chris Hallquist recently questioned the significance of the distinction between logical arguments from evil and evidential arguments from evil. He writes: In general, the insistence of people who follow these issues on classifying versions of the problem of evil as either “logical” or “evidential” is weird. It isn’t something you see with any other kind Thoughts on the “Logical vs. Evidential” Distinction