philosophy of religion

What is the Conclusion of the Kalam Cosmological Argument? – Part 3

I will now examine William Craig’s book Reasonable Faith, to see whether this book supports my view that the ultimate conclusion of the kalam cosmological argument (hereafter: KCA) is: GOD EXISTS (as opposed to the conclusion: THE UNIVERSE HAS A CAUSE). Since Reasonable Faith is an updated and revised version of Craig’s earlier book Apologetics, most What is the Conclusion of the Kalam Cosmological Argument? – Part 3

What is the Conclusion of the Kalam Cosmological Argument? – Part 2

In the previous post on this topic, I argued that William Craig’s book The Existence of God and the Beginning of the Universe (Here’s Life Publishers, 1979) provides a good deal of evidence supporting my view that the ultimate conclusion of the kalam cosmological argument (hereafter: KCA) is: GOD EXISTS, and that book also provides evidence What is the Conclusion of the Kalam Cosmological Argument? – Part 2

What is the Conclusion of the Kalam Cosmological Argument?

In order to understand an argument, one must FIRST understand what the CONCLUSION of the argument asserts. Since Jeff Lowder and I disagree about what the conclusion of the kalam cosmological argument (hereafter: KCA) asserts, we also disagree about the specific content of KCA.  I’m going to present my reasons for believing that the conclusion What is the Conclusion of the Kalam Cosmological Argument?

William Lane Craig: 36 Years of Equivocation – Part 4

Craig’s presentation of KCA in 1979 (in The Existence of God and The Beginning of the Universe) has the following structure: I. The intermediate conclusion (the conclusion of his syllogistic argument) is stated in ambiguous language, ambiguous concerning whether there is AT LEAST ONE thing that caused the existence of the universe or EXACTLY ONE William Lane Craig: 36 Years of Equivocation – Part 4

William Lane Craig: 36 Years of Equivocation – Part 2

One reason why it should be OBVIOUS that Craig’s Kalam Cosmological Argument (hereafter: KCA) involves the fallacy of equivocation, is that Aquinas commits a very similar fallacy of equivocation in his cosmological arguments for God. Every (or almost every) introduction to philosophy of religion course includes at least a brief examination of Aquinas’s Five Ways William Lane Craig: 36 Years of Equivocation – Part 2

Philosophy of Religion in Secular Philosophy Departments

An unrelated Internet search somehow led me to this online copy of The Blackwell Companion to the Philosophy of Religion (2d ed.,  ed. Charles Taliaferro, Paul Draper, and Philip L. Quinn). As I skimmed the Table of Contents, I started thinking about the proper place for the philosophy of religion (PoR) in the curriculum of a philosophy department Philosophy of Religion in Secular Philosophy Departments