logic

What is Christianity? Part 16

In his book Naming the Elephant (hereafter: NTE), the Christian apologist James Sire raises various objections against his previous analysis of the concept of a “worldview” that he had presented in his earlier book The Universe Next Door (hereafter: TUND). I have reviewed three of Sire’s objections to his earlier cognitivist analysis of the concept of What is Christianity? Part 16

Dunning-Kruger Effect in Action: How NOT to Defend a ‘Best’ Explanation

I’m not going to name names, but I recently read something that could have not said more loudly, “I have no clue about inductive logic, Bayes’ Theorem, or inference to the best explanation. I definitely should NOT be defending my position publicly because I have no clue what I am talking about, but I’m going Dunning-Kruger Effect in Action: How NOT to Defend a ‘Best’ Explanation

Does God Exist? Part 3

I’m still working on development of an analysis of the question “Does God exist?” that would help to organize systematic investigations of the question. In the Part 1 post in this series I suggested an analysis in terms of logical possibility, logical necessity, certainty, and probability (click on image below for a clearer view of Does God Exist? Part 3

Adamson’s Cru[de] Arguments for God – Part 6

Cosmic pluralism, the plurality of worlds, or simply pluralism, describes the philosophical belief in numerous “worlds” in addition to Earth (possibly an infinite number), which may harbour extraterrestrial life.   (from Wikipedia article “Cosmic Pluralism“) In my criticism of Adamson’s initial argument for the existence of God, I pointed out that cosmic pluralism is an idea that Adamson’s Cru[de] Arguments for God – Part 6

What is Christianity? Part 15

In his book Naming the Elephant (hereafter: NTE), the Christian apologist James Sire raises various objections against his analysis of the concept of a “worldview” that he had presented in his earlier book The Universe Next Door (hereafter: TUND). I have reviewed three of Sire’s objections to his earlier cognitivist analysis of the concept of a What is Christianity? Part 15