ethics

Atheistic Moral Realism – Part 1

In his essay “Why I Believe God Exists”, William Craig gives three main reasons for believing in God (Why I am a Christian – hereafter: WIAC – edited by Norman Geisler and Paul Hoffman, Baker Books, 2001, p.62-80): One problem with the Kalam cosmological argument is that it fails to establish the existence of a Atheistic Moral Realism – Part 1

Some Thoughts on Robert Gagnon’s “Secular Case against Cultural Endorsement of Homosexual Behavior”

I’ve often suspected that the only valid* reasons for opposing homosexual behavior were religious ones, so I was very interested to read Gagnon’s self-described “secular case.” I view it as a “good thing” that religious opponents even feel the need to offer a “secular case” because there was a time when a list of Bible Some Thoughts on Robert Gagnon’s “Secular Case against Cultural Endorsement of Homosexual Behavior”

The Atheist named Richard Swinburne

I was reading the Martyrdom of Polycarp recently, which is “the oldest written account of a Christian martyrdom outside the New Testament.” (The Apostolic Fathers, updated edition, edited and revised by Michael Holmes, p.222; hereafter: TAF). Polycarp was killed between 155 and 160 C.E: The Martyrdom of Polycarp sets out quite clearly both the issue The Atheist named Richard Swinburne

This Knee Won’t Bow

Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. Philipians 2:9-11 This Knee Won’t Bow

Thoughts about Plantinga’s Interesting Paper on “Naturalism, Theism, Obligation, and Supervenience”

I’ve been studying Plantinga’s very interesting paper, “Naturalism, Theism, Obligation, and Supervenience.” (See here for Ex-Apologist’s very brief post about it.) Plantinga’s stated goal is to show that metaphysical naturalism cannot accommodate realism about moral obligation by “displaying the failure of the most natural way of arguing” that metaphysical naturalism can accommodate moral realism, viz., Thoughts about Plantinga’s Interesting Paper on “Naturalism, Theism, Obligation, and Supervenience”

Hillarious Summary of the Argument from Shotgun Weddings Against Same-Sex Marriage

Over at Preliator pro Causa, Joe McKen presents a hillarious summary of what has to be one of the absolute worst arguments ever made against same-sex marriage. Marriage should be limited to unions of a man and a woman because they alone can “produce unplanned and unintended offspring,” opponents of gay marriage have told the Hillarious Summary of the Argument from Shotgun Weddings Against Same-Sex Marriage

An Argument Against Moral Facts

In a seminar on Metaethics (h/t John Brunero) , I encountered an argument against moral facts that I hadn’t heard before. Here is a brief sketch: (1) We’re justified in believing in some fact only if it plays a role in the explanation of our observations and other non-moral facts. (2) Moral facts don’t play An Argument Against Moral Facts