atheism & naturalism

Did Jesus Exit? – Part 11

I will now take a brief break from answering the 44 questions about Mark, Q, M, and L. For your reading enjoyment, I bring you John Crossan’s brief defense of the historicity of the crucifixion of Jesus: Jesus’ death by execution under Pontius Pilate is as sure as anything historical can ever be. For, if Did Jesus Exit? – Part 11

The Six Kinds of Unbelievers

According to a recent study by UT-Chattanooga, one in five Americans are now non-believers. They have identified six categories: I wonder if they are not missing another very large segment, what I would call the “de facto unbeliever.” The de facto unbeliever attends church, often regularly. He (they are mostly men, in my experience) might The Six Kinds of Unbelievers

Arrogant Atheists?

This is more than two months old, but I still think this is interesting. What’s interesting to me is that, according to these survey results, there is a certain symmetry between, on the one hand, theistic stereotypes about atheists, and, on the other hand, atheistic stereotypes about theists.   Dominant Theistic View Dominant Atheistic View Arrogant Atheists?

Alonzo Fyfe’s Alternative Answer to “Where Do Atheists Get Their Morality?”

Back in 2008 Alonzo Fyfe blogged about the question, “Where do atheists get their morality?” As an alternative to “the standard attempt to defend some moral theory,” he proposes the following answer. “A lot of theists want to know where atheists get their morality because theists are bigots looking for an excuse to hate their Alonzo Fyfe’s Alternative Answer to “Where Do Atheists Get Their Morality?”

Atheistic Moral Realism – Part 11

If I understand William Craig’s third objection to AMR, then he is basically offering an inductive  teleological argument for the existence of God (similar to how Richard Swinburne argues for God)  based on the assumption that there are objective moral values plus the claim that humans and the circumstances in which humans find themselves are Atheistic Moral Realism – Part 11