arguments for theism

What is the Conclusion of the Kalam Cosmological Argument?

In order to understand an argument, one must FIRST understand what the CONCLUSION of the argument asserts. Since Jeff Lowder and I disagree about what the conclusion of the kalam cosmological argument (hereafter: KCA) asserts, we also disagree about the specific content of KCA.  I’m going to present my reasons for believing that the conclusion What is the Conclusion of the Kalam Cosmological Argument?

William Lane Craig: 36 Years of Equivocation – Part 4

Craig’s presentation of KCA in 1979 (in The Existence of God and The Beginning of the Universe) has the following structure: I. The intermediate conclusion (the conclusion of his syllogistic argument) is stated in ambiguous language, ambiguous concerning whether there is AT LEAST ONE thing that caused the existence of the universe or EXACTLY ONE William Lane Craig: 36 Years of Equivocation – Part 4

Belated Summary of 2013 London Talk, “What Apologists Don’t Want You to Know about God”

In March 2013, I was honored to have the opportunity to speak to the Central London Humanists Group. The title of my talk was, “What Apologists Don’t Want You to Know about God.” There was no recording of the talk, but I was just made aware that someone in the audience had taken the trouble Belated Summary of 2013 London Talk, “What Apologists Don’t Want You to Know about God”

The Demographics of Evidence About God: A Novel Argument Against Theism

Christian apologist Tom Gilson attempts to turn the tables on proponents of the argument from nonresistant nonbelief (aka the argument from divine hiddenness). According to Gilson, the fact of divine hiddenness is evidence for God’s existence. Before I quote Gilson’s argument from divine hiddenness to Christian theism, I first need to provide some context. 1. The Demographics of Evidence About God: A Novel Argument Against Theism

Swinburne’s Argument from Religious Experience – Part 2

Richard Swinburne’s argument from religious experience (AFR) as given in The Existence of God (2nd ed.- hereafter: EOG) is based on three key epistemological  principles: EXPERIENCE …(in the absence of special considerations), if it seems (epistemically) to a subject that x is present (and has some characteristic), then probably x is present (and has that characteristic)… (EOG, p. 303) Swinburne’s Argument from Religious Experience – Part 2