John MacDonald


Heidegger and the History of Personhood: How Humanity Became Alienated from Itself

Why are you so petrified of silence?Here can you handle this?Did you think about your bills, you ex, your deadlinesOr when you think you’re going to die?Or did you long for the next distraction? (Alanis Morisette) When I wrote my MA thesis on Heidegger back in 2002, I took my basic orientation from William McNeil’s Heidegger and the History of Personhood: How Humanity Became Alienated from Itself

(INDEX) Heidegger’s Philosophical Encounters with the History of Philosophy

I did my MA thesis on Heidegger and the Greeks. Here are my Secular Frontier posts on Heidegger’s reading of the history of Philosophy: Heidegger and the History of Personhood: How Humanity Became Alienated from Itself Proving Heidegger: A Case Study of Parousia in Plato’s Phaedo My Sorbonne Talk on Heidegger and Kant: Causality (2/2) (INDEX) Heidegger’s Philosophical Encounters with the History of Philosophy

Proving Heidegger: A Case Study of Parousia in Plato’s Phaedo

Abstract: One of the exciting challenges in Heidegger studies is engaging him as a Historian of Philosophy, not only piecing together what Heidegger said about the tradition, but then attempting to show Heidegger’s interpretation to be compelling by examining the thinker he engages with.  In this essay, I will be looking at Plato’s use of Proving Heidegger: A Case Study of Parousia in Plato’s Phaedo

The Corrupt Trial of Jesus and Paul

Previously Lot’s Angels and Jesus as a Great Angel in Paul Eusebius of Caesarea, a 4th-century Christian historian, attributed the destruction of the Temple in 70 CE and the Jewish loss of land following the Bar Kokhba revolt (132–135 CE) to divine punishment for the crucifixion of Jesus. In his Ecclesiastical History (Book III, Chapter The Corrupt Trial of Jesus and Paul