Back to God and Leviticus

When Easter rolled around this year, I dove back into the questions “Did God raise Jesus from the dead?”  and “Did Jesus rise from the dead?”  These are issues that I have enjoyed thinking about for the past four decades, and will continue to think and write about for the rest of my life.


I wrote a series of posts defending the Hallucination Theory, specifically examining seven objections raised against this theory by Josh McDowell in his book The Resurrection Factor.  I discovered that the main problem with McDowell’s discussion about this skeptical theory is that he DOES NOT HAVE A CLUE about (a) what the word “hallucination” means, (b) what psychologists have learned about hallucinations and dreams, and (c) how to present a clear and intelligent argument for an historical claim about Jesus.  So, McDowell had no chance of producing a solid and strong refutation of the Hallucination Theory.  

His more recent defense of the resurrection in a book co-authored with his son, Evidence for the Resurrection mostly re-hashes the same pathetic objections against the Hallucination Theory, and COMPLETELY FAILS to refute that skeptical theory just like he COMPLETELY FAILED to refute it in The Resurrection Factor.  I noticed that in the most recent version of Evidence that Demands a Verdict McDowell abandoned his pathetic case against the Hallucination Theory and instead points to Peter Kreeft’s pathetic attempt to refute it (although Kreeft’s attempt appears to lean heavily on McDowell’s case).


If you are interested in the questions “Did God raise Jesus from the dead?”  and “Did Jesus rise from the dead?” you might want to also see my series of posts defending the Conspiracy Theory against objections raised by Peter Kreeft in his Handbook of Christian Apologetics (co-authored with Ronald Tacelli), and my series of posts defending the Apparent Death Theory (or “Swoon Theory”) against objections raised by Peter Kreeft.

Portion of the Temple Scroll, labeled 11Q19, one of the longest of the Dead Sea Scrolls


Having exposed McDowell’s sham of a case against the Hallucination Theory, I will now return to my previous topics:

  • Leviticus and Homosexuality

Part 12: More Bad Guidelines is where I left off on Leviticus.

  • Feser’s Perverted Faculty Argument

Part 1: The Core Argument is where I left off on the Perverted Faculty Argument.

  • The Thomist Cosmological Argument

I’m critiquing Norman Geisler’s pathetic attempt to present a Thomist cosmological argument, as a warmup exercise before I attempt to critique Feser’s better and clearer presentation of this argument for the existence of God.