Month: February 2013

Who is a Real Christian?

Why would an atheist be interested in this question? The answer is personal. Self-righteous hypocrites piss me off. I guess that is something I retain from youthful Sunday school lessons. Jesus inveighed against sanctimonious hypocrites more than any other group. “Whitewashed sepulchers,” he colorfully called them (Matthew 23:27), “…which indeed appear beautiful outward, but are Who is a Real Christian?

Cavin and Colombetti on the Resurrection of Jesus Part 1: The Anti-Resurrection Prior Probability Argument

As I reported earlier, Greg Cavin has graciously allowed us to publish the slides for his debate with Michael Licona on the Resurrection of Jesus. While only Cavin debated Licona, both Cavin and Carlos Colombetti  (C&C) co-authored the slides used in the debate, so I’ve mentioned both C&C in the title. What I want to Cavin and Colombetti on the Resurrection of Jesus Part 1: The Anti-Resurrection Prior Probability Argument

Thoughts about Plantinga’s Interesting Paper on “Naturalism, Theism, Obligation, and Supervenience”

I’ve been studying Plantinga’s very interesting paper, “Naturalism, Theism, Obligation, and Supervenience.” (See here for Ex-Apologist’s very brief post about it.) Plantinga’s stated goal is to show that metaphysical naturalism cannot accommodate realism about moral obligation by “displaying the failure of the most natural way of arguing” that metaphysical naturalism can accommodate moral realism, viz., Thoughts about Plantinga’s Interesting Paper on “Naturalism, Theism, Obligation, and Supervenience”

Can There Be Bad Reasons to Reject a False Belief? A Reply to John Loftus

According to John  Loftus, “There isn’t a bad reason to reject the Christian faith.” Now such a claim seems to me not only false, but obviously false. Anyone who has taken an introductory course in logic knows that you can have invalid deductive arguments and logically incorrect (or weak) inductive arguments for a true conclusion. Can There Be Bad Reasons to Reject a False Belief? A Reply to John Loftus