Norman Geisler

Geisler’s Five Ways – Part 4: Phase Two of Geisler’s Case for God

It is tempting to jump right into a critique of Geisler’s five initial arguments.  However, my first priority is to sketch out the logic of Geisler’s case for the existence of God in When Skeptics Ask (hereafter: WSA), and, as I have previously argued (in Part 1, Part 2, and Part 3), the five arguments are merely the first phase Geisler’s Five Ways – Part 4: Phase Two of Geisler’s Case for God

Geisler’s Five Ways – Part 2: How Many Arguments for God?

In Chapter  2 of When Skeptics Ask (hereafter: WSA), Norman Geisler appears to present five different arguments for the existence of God.  However, there are some significant problems with this characterization of Geisler’s case for God.   NONE of the five arguments end with the conclusion that “God exists”.  In fact, only his first argument even mentions the word “God”, Geisler’s Five Ways – Part 2: How Many Arguments for God?

Geisler’s Five Ways

Norman Geisler is a Thomist.  His case for the existence of God is basically a simplified, clarified, and somewhat modified version of the case for God made by Thomas Aqinas in Summa Theologica.  Geisler borrows the basic logical structure of the case for God made by Aquinas, as well as some of the specific sub-arguments Geisler’s Five Ways

Geisler’s First Argument

Norman Geisler’s case for God appears to consist of five arguments for the existence of God. Here is my critique of the opening paragraph of Geisler’s case, and my critique of his first argument for the existence of God: ====================== NOTE: I forgot that my plan was to put my posts on cases for God Geisler’s First Argument

Cases for God

I’m thinking about which cases for the existence of God to focus in on, for my evaluation of Christianity.  Right now, I’m thinking about examining the cases of four well-known Christian apologists: I just realized that two of these philosophers are Thomists, and two are not Thomists. Geisler is a conservative Evangelical Christian, but his Cases for God

McDowell’s Trilemma – Part 4: An Eternally Perfectly Morally Good Person

McDowell’s Trilemma Argument (hereafter: MTA), can be found in The New Evidence that Demands a Verdict (hereafter: NETDV) by Josh McDowell (see pages 158-163). The first key premise of MTA is this: None of the canonical Gospels report Jesus as having asserted the claim “I am God” nor the claim “Jesus of Nazareth is God” nor the claim McDowell’s Trilemma – Part 4: An Eternally Perfectly Morally Good Person

Christian Apologists Ignore the Best Objections to the Moral Argument

(Redated post originally published on 2 August 2014) To be precise, there are many kinds of moral arguments for theism. The question in the title is really talking about what we might call “ontological” or “metaphysical” moral arguments, the kind which claim that we need God in order to have an “ontological foundation” for objective Christian Apologists Ignore the Best Objections to the Moral Argument

Norman Geisler on Evangelical Scholarship and Following the Evidence Wherever It Leads

(redated post originally published on 9 November 2011) An Internet search engine quickly led me to Dr. Norman Geisler’s website, where he has posted his side of the story regarding the Michael Licona inerrancy controversy. In one of Geisler’s responses to Licona, he writes: Tenth, Licona claims that to reject a view like his is Norman Geisler on Evangelical Scholarship and Following the Evidence Wherever It Leads