Cases for God
I’m thinking about which cases for the existence of God to focus in on, for my evaluation of Christianity. Right now, I’m thinking about examining the cases of four well-known Christian apologists: I just realized that two of these philosophers are Thomists, and two are not Thomists. Geisler is a conservative Evangelical Christian, but his … Cases for God
God as a ‘Necessary Being’ – Part 4
Previously, I argued that it is not possible to become eternal. Recall that a person P is eternal if and only if P has always existed and P will always continue to exist. Here is a step-by-step proof showing that it is impossible for a person to become eternal: <————|———–|————–> …………….t1………..t2 1. At time t1 … God as a ‘Necessary Being’ – Part 4
God as a ‘Necessary Being’ – Part 3
Richard Swinburne analyzes the concept of ‘necessary being’ into two implications (COT, p.241-242): 1. It is not a matter of fortunate accident that there is a God; he exists necessarily. 2. God is necessarily the kind of being which he is; God does not just happen to have the properties which he does. In his … God as a ‘Necessary Being’ – Part 3
God as a ‘Necessary Being’ – Part 2
Although there is an extensive discussion of the meaning of the claim ‘God is a necessary being’ by Richard Swinburne in his bookThe Coherence of Theism (revised edition, hereafter: COT), the main passages that I’m interested in understanding are found in a shorter and more popular book: Is There a God? (hereafter: ITAG), also by … God as a ‘Necessary Being’ – Part 2
God as a ‘Necessary Being’ – Part 1
In his book The Coherence of Theism (Revised edition, hereafter: COT), Swinburne defends the claim that the sentence ‘God exists’ makes a coherent statement. In Part II of COT, Swinburne defends the coherence of the concept of “a contingent God”, which is basically the traditional concept of God minus the attribute of ‘necessary being’. In … God as a ‘Necessary Being’ – Part 1