Craig’s “Historical Evidence” for the Death of Jesus – Part 6
William Craig claims that Jesus rose from the dead. In making this claim, Craig takes on a heavy burden of proof, including the burden to prove that Jesus actually died on the cross on Good Friday. However, in most of his books, articles, and debates, Craig simply ignores the question of whether Jesus actually died … Craig’s “Historical Evidence” for the Death of Jesus – Part 6
Craig’s “Historical Evidence” for the Death of Jesus – Part 4
William Craig asserts that “Jesus rose from the dead”. In making this claim, Craig takes on a burden of proof. A crucial part of this burden is to prove that Jesus actually died on the cross, since a person can rise from the dead ONLY IF they have previously died. Unfortunately, in most of his … Craig’s “Historical Evidence” for the Death of Jesus – Part 4
Craig’s “Historical Evidence” for the Death of Jesus – Part 3
As a Christian apologist who defends the claim that ‘Jesus rose from the dead’, William Craig takes upon himself a heavy burden of proof. To meet the burden of proof Craig must put forward powerful historical evidence to prove that ‘Jesus actually died on the cross’. But in most of his books, articles, and debates … Craig’s “Historical Evidence” for the Death of Jesus – Part 3
Swinburne’s Cosmological and Teleological Arguments – Part 5
The Cosmological Argument (TCA) is the first argument in Swinburne’s inductive case for the existence of God. The arguments are presented in a specific order, each argument adding one more contingent fact (or specific set of contingent facts) to the facts presented in the premises of the previous arguments. Since TCA is the first argument, … Swinburne’s Cosmological and Teleological Arguments – Part 5
Swinburne’s Cosmological and Teleological Arguments – Part 4
Richard Swinburne presents his inductive cosmological argument in Chapter 7 of his book The Existence of God (second edition, hereafter: EOG). I plan to start at the beginning of the chapter and go paragraph by paragraph, stopping to comment on each paragraph that includes either support for, or defense of, some part of the cosmological … Swinburne’s Cosmological and Teleological Arguments – Part 4
Swinburne’s Cosmological and Teleological Arguments – Part 2
Like many other liberals, I’m delighted and mesmerized by Bridgegate and various other Chris Christie scandals from the fine state of New Jersey. I cannot wait for my daily dose of Rachel Maddow dishing the latest dirt on Christie and his idiotic crowd of corrupt New Jersey hooligans. What does this have to do with … Swinburne’s Cosmological and Teleological Arguments – Part 2
Swinburne’s Cosmological & Teleological Arguments
I’m not going to try to fully explain and evaluate Swinburne’s Cosmological and Teleological arguments for God here. That would be way too much to tackle in one or two blog posts. There are just a couple of doubts or concerns about these arguments that I would like to express and explore. Swinburne’s inductive cosmological … Swinburne’s Cosmological & Teleological Arguments
Philosophy and religion in Schools
Religion and philosophy in schools (from Hand and Winstanley, Philosophy in Schools, Continuum 2008)) Is philosophy in schools a good idea? The extent to which early exposure to a little philosophical thinking is of educational benefit is, of course, largely an empirical question. As a philosopher, that sort of empirical study is not my area … Philosophy and religion in Schools
One Man’s Modus Ponens…Part 4
In A Companion to Philosophy of Religion, there is an article by Jeffrey Jordan on “Pragmatic Arguments”, that covers Pascal’s Wager. According to Jordan, there are at least three versions of Pascal’s Wager. In this post I will examine one of the three versions, which goes something like this: 1. Either God exists or it … One Man’s Modus Ponens…Part 4
One Man’s Modus Ponens…Part 2
Here is another argument for God, based on answered prayers: 1. If God exists, then it is very likely that prayers to God for healing from injury or disease would usually be immediately followed by instantaneous and complete healing, except when the injury or disease was the result of self-destructive, foolish, or morally wrong actions … One Man’s Modus Ponens…Part 2