religion

What is Faith – Part 6

I have noticed a problem of unclarity in my own thinking and writing about the Thomist view of faith.  Before I go further in discussing Swinburne’s characterization of the Thomist view of faith, I want to briefly consider the point of unclarity or ambiguity in my previous discussion of this view of faith. I have What is Faith – Part 6

What is Faith? – Part 5

We have been examining the Thomist view of faith, as characterized by Richard Swinburne in Faith and Reason (FAR). In order to avoid the implication that one must reason in a circle in order to have ‘faith in God’, a supporter of the Thomist view of faith can draw a distinction between beliefs about God What is Faith? – Part 5

What is Faith? – Part 4

We have looked at a simple and widespread understanding of ‘faith in God’: Definition 1 Person P has faith in God IF AND ONLY IF  P believes that God exists. One problem with Def. 1 is that the devil himself would have ‘faith in God’ based on this definition, and thus this could hardly be considered  to What is Faith? – Part 4

What is Faith? – Part 3

I said that I was not going to walk slowly through the rest of Chapter 4 of Faith and Reason (FAR), by Richard Swinburne.  But there is a lot going on in the next few paragraphs of Chapter 4, and I find myself wanting to make several comments on them.  So, contrary to my previous What is Faith? – Part 3

What is Faith? – Part 1

Some general observations to consider before attempting to answer the question “What is faith?”: 1. Don’t criticize what you can’t understand. Or better:  Try to understand what faith is before you try to evaluate the goodness or badness of faith. 2. The word ‘faith’ has multiple definitions in any decent dictionary. The word ‘faith’ is What is Faith? – Part 1

Lessing’s Broad Ditch and Brad’s Lesser Ditch

LESSING’S BROAD DITCH Quotations are from Lessing’s essay “On the Proof of the Spirit and of Power” from Lessing’s Theological Writings (hereafter: LTW), edited by Henry Chadwick. Reports of Miracles are not the same as Direct Observation of Miracles “The problem is that reports of fulfilled prophecies are not fulfilled prophecies; that reports of miracles are not Lessing’s Broad Ditch and Brad’s Lesser Ditch

“A Leap of Faith”

In a comment on my most recent post about Jesus’ use of the word “faith”, Stig Martinsen points to the phrase “a leap of faith” as evidence that Christians sometimes speak of “faith” in a way that implies belief that goes beyond reason or evidence.  I don’t plan to reply to his point here, but “A Leap of Faith”

Jesus on Faith – Part 5

Stig Martinsen made a plausible objection to my argument for the idea that Jesus viewed giving EVIDENCE and ARGUMENTS as compatible with promoting FAITH: ============== I have seen the story of doubting Thomas in John 20 interpreted as an example of Jesus endorsing faith as opposed to belief grounded in evidence. I.e. 20:29: Jesus saith unto him, Jesus on Faith – Part 5