Swinburne’s modal argument for the existence of the soul
By Agnieszka Rostalska and Rafal Urbaniak Abstract & Introduction: Richard Swinburne (Swinburne and Shoemaker 1984; Swinburne 1986) argues that human beings currently alive have non–bodily immaterial parts called souls. In his main argument in support of this conclusion (modal argument),roughly speaking, from the assumption that it is logically possible that a human being survives the … Swinburne’s modal argument for the existence of the soul
Plantinga’s Evolutionary Argument Against Naturalism refuted
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Humanism for Children: A Reply to William Lane Craig
William Lane Craig is right. There has been “a resurgence of interest in arguments for God’s existence.” So-called “new atheists” aside, what he fails to mention is that there has also been a resurgence of interest in arguments against God’s existence by philosophers like J.L. Schellenberg, Quentin Smith, Paul Draper, Stephen Maitzen, Michael Martin, and … Humanism for Children: A Reply to William Lane Craig
Is Theism Explanatorily Bankrupt?
A very brief email exchange between a Christian and Gregory Dawes (author of Theism and Explanation). LINK Your name Your email Subject Your message (optional)
An Explanatory Argument from Moral Ontology against Metaphysical Naturalism (v2.0)
(The following is a revised version of my “Arguing from Moral Ontology by Eliminating Nontheistic Alternatives.”)1. Definitions Moral ontology is the branch of meta-ethics concerned with the ontology or metaphysics of moral facts and properties. Within the field of moral ontology, it is a commonplace that the nature of moral facts and properties fall into one … An Explanatory Argument from Moral Ontology against Metaphysical Naturalism (v2.0)
William Davis’s Argument from Objective, Nonutilitarian Value to Theism
Here is an excerpt from Davis’s chapter in Reason for the Hope Within. While many human activities are pursued because of their usefulness (utility), and some are valuable only in the eyes of a few people (nonobjective), there are kinds of human activity which possess objective, nonutilitarian value. Two obvious examples of this are self-sacrificial … William Davis’s Argument from Objective, Nonutilitarian Value to Theism
Gregory Dawes: Religion, Science, and Explanation
Abstract: A recent legal ruling in the United States regarding ‘intelligent design’ (ID) argued that ID is not science because it invokes a supernatural agent. It therefore cannot be taught in public schools. But the important philosophical question is not whether ID invokes a supernatural agent; it is whether it meets the standards we expect … Gregory Dawes: Religion, Science, and Explanation
The Evidential Argument from Moral Agency (AMA) Revisited
I want to revisit Paul Draper’s very interesting argument from moral agency against metaphysical naturalism.[1] Informal Statement of the Argument We know that moral agents exist. If we ignore for a moment the evidence for moral agents–i.e., independent of the evidence for moral agents–we have much more reason on theism than on naturalism to expect … The Evidential Argument from Moral Agency (AMA) Revisited
Review of The Privileged Planet by William Jefferys
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D Rizdek’s Objection to Fine-Tuning Arguments for God’s Existence
D Rizdek at Debunking Christianity tries to turn the tables on defenders of fine-tuning arguments for God’s existence; he says that apparent fine-tuning only makes sense if there is no God. LINK (HT: The A-Unicornist) It’s a short post, so go read it. Then I’d love to read your answers to this question: is that … D Rizdek’s Objection to Fine-Tuning Arguments for God’s Existence