apologetics

What is Christianity? Part 16

In his book Naming the Elephant (hereafter: NTE), the Christian apologist James Sire raises various objections against his previous analysis of the concept of a “worldview” that he had presented in his earlier book The Universe Next Door (hereafter: TUND). I have reviewed three of Sire’s objections to his earlier cognitivist analysis of the concept of What is Christianity? Part 16

Does God Exist? Part 3

I’m still working on development of an analysis of the question “Does God exist?” that would help to organize systematic investigations of the question. In the Part 1 post in this series I suggested an analysis in terms of logical possibility, logical necessity, certainty, and probability (click on image below for a clearer view of Does God Exist? Part 3

Adamson’s Cru[de] Arguments for God – Part 6

Cosmic pluralism, the plurality of worlds, or simply pluralism, describes the philosophical belief in numerous “worlds” in addition to Earth (possibly an infinite number), which may harbour extraterrestrial life.   (from Wikipedia article “Cosmic Pluralism“) In my criticism of Adamson’s initial argument for the existence of God, I pointed out that cosmic pluralism is an idea that Adamson’s Cru[de] Arguments for God – Part 6

What is Christianity? Part 15

In his book Naming the Elephant (hereafter: NTE), the Christian apologist James Sire raises various objections against his analysis of the concept of a “worldview” that he had presented in his earlier book The Universe Next Door (hereafter: TUND). I have reviewed three of Sire’s objections to his earlier cognitivist analysis of the concept of a What is Christianity? Part 15

What is Christianity? Part 14

Here are the main conclusions and claims that I have argued for or asserted in previous posts: Your name Your email Subject Your message (optional)

Did Jesus Exist? Ehrman’s Complete Failure – Part 5

Because my main objection to a key argument in Chapter 3 of Bart Ehrman’s book Did Jesus Exist? (hereafter: DJE) is a strong and decisive objection (i.e. Ehrman provided ZERO historical facts to support the main historical premise of a key argument),  I have felt some concern that my identification or interpretation of the ABSIG argument (Agreements Did Jesus Exist? Ehrman’s Complete Failure – Part 5