Kreeft’s Case Against the Swoon Theory – Part 40: A Key Premise of Objection #8

OBJECTION #8 (WHERE DID JESUS GO?)

Here is Objection #8 (Where Did Jesus Go?) against the Swoon Theory as presented by Peter Kreeft and Ronald Tacelli in their Handbook of Christian Apologetics (HCA):

If Jesus awoke from a swoon, where did he go? Think this through: you have a living body to deal with now, not a dead one. Why did it disappear? There is absolutely no data, not even any false, fantastic, imagined data, about Jesus’ life after his crucifixion, in any sources, friend or foe, at any time, early or late. A man like that, with a past like that, would have left traces.  (HCA, p. 184)

I take it that the heart of this argument is contained in the fourth sentence of the above passage:

1. There is absolutely no data, not even any false, fantastic, imagined data, about Jesus’ life after his crucifixion, in any sources, friend or foe, at any time, early or late.

EVALUATION OF A KEY PREMISE OF OBJECTION #8

One obvious problem with Objection #8, is that a key premise in this objection is clearly FALSE. All four Gospels and the Book of Acts provide data “about Jesus’ life after his crucifixion”! Kreeft and Tacelli appear to be completely unfamiliar with the New Testament Gospels and the Book of Acts; otherwise, they would not have made such a blatantly false claim as premise (1) of their Objection #8.

Here are more than a dozen passages from the New Testament that are obvious counterexamples to the claim asserted in premise (1):

PASSAGE #1:

When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.”

Mark 16:4-7, New Revised Standard Version Updated Edition

PASSAGE #2:

But the angel said to the women, “Do not be afraid, for I know that you are looking for Jesus who was crucified. He is not here, for he has been raised, as he said. Come, see the place where he lay. Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.” So they left the tomb quickly with fear and great joy and ran to tell his disciples. Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. 10 Then Jesus said to them, “Do not be afraid; go and tell my brothers and sisters to go to Galilee; there they will see me.”

Matthew 28:5-10, New Revised Standard Version Updated Edition

PASSAGE #3:

16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 When they saw him, they worshiped him, but they doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”

Matthew 28:16-20, New Revised Standard Version Updated Edition

PASSAGE #4:

13 Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. 15 While they were talking and discussing, Jesus himself came near and went with them, 16 but their eyes were kept from recognizing him. 17 And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. 18 Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” 19 He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and leaders handed him over to be condemned to death and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place.

Luke 24:13-21, New Revised Standard Version Updated Edition

PASSAGE #5:

36 While they were talking about this, Jesus himself stood among them and said to them, “Peace be with you.” 37 They were startled and terrified and thought that they were seeing a ghost. 38 He said to them, “Why are you frightened, and why do doubts arise in your hearts? 39 Look at my hands and my feet; see that it is I myself. Touch me and see, for a ghost does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. 41 Yet for all their joy they were still disbelieving and wondering, and he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate in their presence.

Luke 24:36-43, New Revised Standard Version Updated Edition

PASSAGE #6:

50 Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. 51 While he was blessing them, he withdrew from them and was carried up into heaven. 52 And they worshiped him and returned to Jerusalem with great joy, 53 and they were continually in the temple blessing God.

Luke 24:50-53, New Revised Standard Version Updated Edition

PASSAGE #7:

11 But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb, 12 and she saw two angels in white sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). 17 Jesus said to her, “Do not touch me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’ ”

John 20:11-17, New Revised Standard Version Updated Edition

PASSAGE #8:

19 When it was evening on that day, the first day of the week, and the doors were locked where the disciples were, for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” 20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

John 20:19-23, New Revised Standard Version Updated Edition

PASSAGE #9:

26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”

John 20:26-29, New Revised Standard Version Updated Edition

PASSAGE #10:

Just after daybreak, Jesus stood on the beach, but the disciples did not know that it was Jesus. Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he had taken it off, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.

When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them, and though there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. 13 Jesus came and took the bread and gave it to them and did the same with the fish. 14 This was now the third time that Jesus appeared to the disciples after he was raised from the dead.

John 21:4-14, New Revised Standard Version Updated Edition

PASSAGE #11:

15 When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” 16 A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” 17 He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.

John 21:15-17, New Revised Standard Version Updated Edition

PASSAGE #12:

1 In the first book, Theophilus, I wrote about all that Jesus began to do and teach until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. While staying with them, he ordered them not to leave Jerusalem but to wait there for the promise of the Father. “This,” he said, “is what you have heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

Acts 1:1-5, New Revised Standard Version Updated Edition

PASSAGE #13:

So when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” He replied, “It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. 10 While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. 11 They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Acts 1:6-11, New Revised Standard Version Updated Edition

I have here provided over a dozen passages from the Gospels and Acts that describe things that Jesus allegedly said and did after he was crucified and removed from his cross. Therefore, it is clear that there IS some data about Jesus’ life after his crucifixion, and it is clear that the following key premise of Objection #8 is FALSE:

1. There is absolutely no data, not even any false, fantastic, imagined data, about Jesus’ life after his crucifixion, in any sources, friend or foe, at any time, early or late.

CONCLUSION

Premise (1), a key premise of Objection #8 against the Swoon Theory is FALSE.

Not only is premise (1) false, but it is CLEARLY and OBVIOUSLY false to anyone who is familiar with the Gospels. The fact that Kreeft and Tacelli would assert such an obviously false claim as a key premise in an objection to the Swoon Theory eliminates any shred of credibility they might have had.

Although it is tempting to reject Objection #8 on the basis of the obvious FALSEHOOD of a key premise in the argument for that objection, we should resist this temptation because this embarrassing blunder by Kreeft and Tacelli can be repaired. One can modify premise (1) so that it is plausible and not obviously false. In the next post of this series, I will revise and improve premise (1) so that their argument has at least a fighting chance of success.