2017 in the Rearview Mirror

I had hoped to answer the question “Does God exist?” in 2017, at least to my own satisfaction.  No such luck.  That was a bit too aggressive of a goal.   However, I did make some good progress.  I learned that Norman Geisler’s case for God (in When Skeptics Ask) is a steaming pile of dog crap, and I learned that at least half of Peter Kreeft’s case for God (in Handbook of Christian Apologetics) is of a similar quality.

I also began to examine a third case for God by a third Thomist philosopher of religion:  Edward Feser (in Five Proofs of the Existence of God).  Feser’s case is much more extensive than either Geisler’s case or Kreeft’s case.  However, much of Feser’s case depends on the success of the first of his five arguments for God, and I am learning that Feser’s first argument suffers from serious problems of unclarity,  which was my main objection to every one of Geisler’s arguments and to most of the arguments of Kreeft (in the half of his case I have evaluated).  You would think that after more than seven centuries of intellectual effort somebody would be able to state a Thomistic argument for the existence of God with significant clarity and force, but Feser appears to have failed at this task, just as Geisler and Kreeft failed, even though Feser makes a much better effort at this than they have.

In 2017, my project of analyzing and evaluating Swinburne’s case for God has also moved forward significantly.  I am about 2/3 of the way through a revision of my initial draft article about Swinburne’s case for God.  Currently,  I’m revising a section on his Teleological Argument from Spacial Order (TASO), which is Swinburne’s modern inductive version of the classical argument from design.  The dozen pages or so that I have written on this particular argument are some of the best stuff I’ve ever written on the question of the existence of God (although I am mostly presenting Swinburne’s views and only add a couple of critical points of my own).

I plan to continue to work on analysis and evaluation of Kreeft’s case for God this year, and on analysis and evaluation of Feser’s case for God, and I hope to finally complete my article on Swinburne’s case for God, and submit it for publication.   Ideally, I will also find time for analysis and evaluation of William Craig’s case for God, and one or two other cases for God.  If so, then there is a good chance that in December of this year,  I will be in a good position to answer the question “Does God exist?”