Month: September 2015

William Lane Craig: 36 Years of Equivocation – Part 4

Craig’s presentation of KCA in 1979 (in The Existence of God and The Beginning of the Universe) has the following structure: I. The intermediate conclusion (the conclusion of his syllogistic argument) is stated in ambiguous language, ambiguous concerning whether there is AT LEAST ONE thing that caused the existence of the universe or EXACTLY ONE William Lane Craig: 36 Years of Equivocation – Part 4

LINK: New Essay by Galen Strawson: “Real Naturalism”

“I’m a naturalist, an out-and-out naturalist, a philosophical or metaphysical naturalist, a naturalist about concrete reality. I don’t think anything supernatural or otherwise non-natural exists. One can’t classify anything as supernatural or non-natural until one has a substantive conception of the natural relative to which something can be classified as non-natural. I do have one. I take it that reality—by which LINK: New Essay by Galen Strawson: “Real Naturalism”

William Lane Craig: 36 Years of Equivocation – Part 2

One reason why it should be OBVIOUS that Craig’s Kalam Cosmological Argument (hereafter: KCA) involves the fallacy of equivocation, is that Aquinas commits a very similar fallacy of equivocation in his cosmological arguments for God. Every (or almost every) introduction to philosophy of religion course includes at least a brief examination of Aquinas’s Five Ways William Lane Craig: 36 Years of Equivocation – Part 2

Gary Habermas Shows Why the ‘Minimal Facts’ of Jesus’ Death Can’t Establish the Resurrection

Editor’s Note: This is a guest post by Taylor Carr republished on The Secular Outpost with permission. The original post may be found on his blog, The Godless Skeptic. Gary Habermas is a New Testament scholar and philosopher of religion at Liberty University who has devoted much of his career to defending a historical case for the resurrection of Jesus. For Gary Habermas Shows Why the ‘Minimal Facts’ of Jesus’ Death Can’t Establish the Resurrection

On Caring about Whether Other People Become Naturalists

Relatively speaking, I don’t care much if someone becomes a naturalist. I care more about refuting an anti-atheist stereotype, intentionally or unintentionally reinforced by Craig and his ilk, which Randal Rauser calls the Rebellion Thesis. I’ve encountered far too many Christians who think atheists are stupid (when it comes to evaluating the evidence about God) On Caring about Whether Other People Become Naturalists

Darwin the Philosopher

I have noted several unfortunate statements by scientists, some of whom I deeply respect, expressing disdain for philosophy. Their view, apparently, is that if you have science you have no need for philosophy. This attitude is doubly unfortunate. First, it betrays considerable ignorance, and, second, when scientists reject philosophy, they really, really should avoid philosophical Darwin the Philosopher

Open Letter to (and Standing Debate Invitation for) William Lane Craig

Bill, It’s been almost twenty years to the day since we first exchanged letters about the transcript of your debate with Corey Washington. I enjoyed the two opportunities I had to spend time with you and your wife, Jan, once in Colorado and once in Atlanta. In September 2000, you agreed that a debate between us would Open Letter to (and Standing Debate Invitation for) William Lane Craig