theism

INDEX: Geisler’s Five Ways

Here is my multi-part critical examination of Dr. Norman Geisler’s case for the existence of God in his book When Skeptics Ask (coauthored with Ronald Brooks): Geisler’s First Argument Geisler’s Five Ways Geisler’s Five Ways – Part 2: How Many Arguments for God? Geisler’s Five Ways – Part 3: Just ONE Argument Geisler’s Five Ways INDEX: Geisler’s Five Ways

Geisler’s Five Ways – Part 15: Omnipotent, Omniscient, and Perfectly Good?

Dr. Norman Geisler uses cosmological arguments to show that God is very powerful, and a teleological argument to show that God is very intelligent, and a moral argument to show that God is good (When Skeptics Ask [hereafter: WSA], p.26-27).  But in Phase 4 of his case, he has not yet attempted to show that God exists. Geisler’s Five Ways – Part 15: Omnipotent, Omniscient, and Perfectly Good?

Objections to Objectivism – Part 2: More Popular Objections

In this post I will examine three more populuar arguments against ethical objectivism from Russ Landau’s textbook The Fundamentals of Ethics (hereafter: FOE).  I will present Landau’s criticisms of these arguments, and I will also present a few of my own criticisms. Objection 4: Moral Objectivity Supports Dogmatism 1. If there are objective moral standards, then Objections to Objectivism – Part 2: More Popular Objections

Objections to Objectivism – Part 1: Three Popular Objections

I have many textbooks, handbooks, and readers on ethics, so I didn’t really need to buy another introduction to ethics this weekend. But I glanced through Russ Landau’s textbook The Fundamentals of Ethics (hereafter: FOE) and the third and final section of his book caught my attention: “Part Three: The Status of Morality”.  In Part Three, Objections to Objectivism – Part 1: Three Popular Objections

One Christian Worldview? Part 4: Evangelical Denominations

Catholics constituted 20.8% of the adult population in the USA (in 2014, see the Religious Landscape Study), and Christians who belong to Evangelical Protestant denominations constituted 25.4% of the adult population in the USA (in 2014).  So, if we combine Catholics and Evangelicals, they constituted 46.2% of the adult population in the USA (in 2014). One Christian Worldview? Part 4: Evangelical Denominations