books of interest

What is Faith? – Part 4

We have looked at a simple and widespread understanding of ‘faith in God’: Definition 1 Person P has faith in God IF AND ONLY IF  P believes that God exists. One problem with Def. 1 is that the devil himself would have ‘faith in God’ based on this definition, and thus this could hardly be considered  to What is Faith? – Part 4

What is Faith? – Part 3

I said that I was not going to walk slowly through the rest of Chapter 4 of Faith and Reason (FAR), by Richard Swinburne.  But there is a lot going on in the next few paragraphs of Chapter 4, and I find myself wanting to make several comments on them.  So, contrary to my previous What is Faith? – Part 3

What is Faith? – Part 2

What does the word “faith” mean?  According to my dictionary (The American Heritage Dictionary, 2nd College Edition), the word “faith” has several different meanings:  Definition 1:  A confident belief in the truth, value, trustworthiness of a person, idea, or thing. Definition 2:  Belief that does not rest on logical proof or material evidence. Definition 3:  Loyalty What is Faith? – Part 2

What is Faith? – Part 1

Some general observations to consider before attempting to answer the question “What is faith?”: 1. Don’t criticize what you can’t understand. Or better:  Try to understand what faith is before you try to evaluate the goodness or badness of faith. 2. The word ‘faith’ has multiple definitions in any decent dictionary. The word ‘faith’ is What is Faith? – Part 1

Swinburne’s Argument from Religious Experience – Part 3

Previously, I have only considered the very simple case where one person has a memory of having previously had a theistic religious experience (hereafter: TRE) of a generic sort–an experience in which it seemed (epistemically) to him/her that God was present.  There were a couple of basic points made about probable inferences in contrast to Swinburne’s Argument from Religious Experience – Part 3

Swinburne’s Argument from Religious Experience – Part 2

Richard Swinburne’s argument from religious experience (AFR) as given in The Existence of God (2nd ed.- hereafter: EOG) is based on three key epistemological  principles: EXPERIENCE …(in the absence of special considerations), if it seems (epistemically) to a subject that x is present (and has some characteristic), then probably x is present (and has that characteristic)… (EOG, p. 303) Swinburne’s Argument from Religious Experience – Part 2